As a society,
we are accustomed to hearing that women are objectified in the media. We are tired of hearing the same thing and
almost, desensitized. The urgency in
trying to free women of this objectification is becoming subdued. We have begun to normalize the
objectification of women, and excuse it by shaping it as a means for
liberation. However, we must rekindle
the desire to eliminate the objectification of women. This can be done by realizing that if women
are objects, then women must be possessed.
Women must have an owner, a trainer, and a controller. Objects only have value if they are valuable
enough to be owned and dictated. This
ownership is best asserted by policing women’s bodies and taking complete possession
of their rights to their own body.
Indeed, the woman’s body is possessed by the looming arms of
patriarchy.
An example of
the policing of women’s bodies is the enforcement of laws that restrict their
right to abortion. These legislations
are made and enforced by men for women.
The irony is hardly ever contested.
As Roxane Gay puts it, pregnancy is both a private and public
thing. It is private because “it is so
very personal. It happens within the
body. In a perfect world, pregnancy
would be an intimate experience shared by a woman and her partner alone, but
for various reasons that is not possible” (269). She claims that it is public because it
invited “public intervention.” People
inquire about the mother’s health, about the baby, etc. Also, a woman must seek medical help, and to
do this, she must make her pregnancy public.
Public intervention transforms this very personal experience, native to
a woman’s body, into a public discourse.
If a woman must carry a baby for nine months and then painfully give
birth to it, she must withhold a complete right to her body and her
decisions. However, that is not the
case. Pregnancy becomes more public than
private. And how telling is it that law
makers like the governor of Indiana can make decisions restricting the ability
of women to get a proper abortion? In an
article in The New York Times, it states, “Indiana’s governor signed a bill on
Thursday that adds broad limits to women’s access to abortions, banning those
motivated solely by the mother’s objection to the fetus’s race, gender or
disability, and placing new restrictions on doctors.” Male lawmakers such as governor Mike Pence,
employ incorrect “facts” about the repercussions of abortion in order to change
the overall attitude towards abortion. They
make it seem as though abortion is a dangerous feat that must be avoided at all
cost. Such propaganda is what snatches
the right to their own body from women’s hands.
This is avid policing of the female body.
This picture accurately depicts the involvement of men in policing women's bodies by restricting their rights to abortion. |
Women’s bodies
are also policed for them simply being mothers.
Women who give birth but also work, are ensured very few chances of a
paid parental leave here in the United States.
Women who work and take part in a family system, are compelled to
dedicate their time to one or the other.
According to statistics provided by the Organization for Economic
Cooperation and Development (OECD), “the U.S. government support for working
parents remains very limited, compared with 37 other nations.” This factor especially affects women because
this limits their prosperity in their work place. They would lose out on pay in comparison to
their male counterparts who require a shorter parental leave. Such conditions make it difficult for women
to actively join the work place and manage a family system.
Women’s
sexuality is another factor in the rights a woman has over her body. This right is policed through the active policing
of her sexuality. This is carried out by
reducing access to birth control. A
woman is unable to completely explore her sexuality like men are simply because
her body is able to carry a child. Women’s
rights to their sexuality are restricted by increasing her chances of getting
pregnant. In Tanya Steele’s article
about the “Hobby Lobby,” she says, “Restrictions on access to birth control are
at odds with the fact that sexuality, for most of us, takes time to understand
and appreciate. Sex is an outlet, a release, a roadmap to understanding who we
are. And it provides an opportunity to bond, to connect with another human
being. For women, birth control can support
us in our desire to understand our sexuality without life-altering
consequences.” Men don’t face the life
altering consequences that exploring their sexuality could lead to. And they still police the sexuality of women
by restricting their rights to birth control.
Sexuality for a woman, thus, becomes more of a gamble, a risk, and
something that must be contained.
This depicts the double standard and irony in a man having a say in women's right to birth control. |
Works Cited:
http://www.pewresearch.org/fact-tank/2013/12/12/among-38-nations-u-s-is-the-holdout-when-it-comes-to-offering-paid-parental-leave/
https://rewire.news/article/2014/07/10/hobby-lobby-womans-right-sexual-exploration/
Gay, Roxane. “The Alienable Rights of Women”. Bad Feminist.
http://www.nytimes.com/2016/03/25/us/indiana-governor-mike-pence-signs-abortion-bill.html?rref=collection%2Ftimestopic%2FAbortion&action=click&contentCollection=timestopics®ion=stream&module=stream_unit&version=latest&contentPlacement=6&pgtype=collection&_r=0
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